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In this episode of Balancing the Christian Life, we ask the question who is Jesus?
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Welcome to Balancing the Christian Life.
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I'm Dr Kenny Embry.
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Join me as we discover how to be better Christians and people in the digital age.
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Have you ever stopped to truly ponder the question who is Jesus?
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It's a question that lies at the very heart of Christianity, a fundamental concept that shapes our beliefs, values and how we live our lives.
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It's not just a question for theologians or scholars.
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It's a question that everyone, regardless of their faith background, needs to wrestle with.
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Why?
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Because the answer to this question has profound implications for our understanding of the world, our purpose in life, our eternal destiny and how we're going to act.
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From the first century to today, the question of who Jesus is has really kind of challenged everyone across cultures and generations.
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It's a question that everyone, regardless of their beliefs, needs to struggle with.
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Even in Jesus' own time, people had a hard time figuring out who he was.
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Many had different answers.
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Some thought he was a prophet.
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Most everybody thought he was a teacher.
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Many wanted him to be a revolutionary or a general of an army.
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Most people who came in contact with Jesus, in my opinion, came to the wrong conclusions.
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They missed who Jesus was, and he was right in front of them.
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Today, the stakes are just as high and you have to answer the same questions.
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Today, the stakes are just as high and you have to answer the same questions.
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Choosing to ignore this question or settling for a blind, unexamined faith is dangerous and stupid.
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Grappling with this question forces us to confront the evidence, examine our own beliefs and make a real decision about who he is and how that changes our lives.
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In this episode, what we're going to be talking about is, again, just a really fundamental belief about Christianity.
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I think this is one of those episodes that I am really kind of excited about.
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We're going to be talking about Jesus.
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We will talk a little bit about the historical evidence for Jesus not much and we'll also talk about some of the most important parts of who he claimed to be and how we may know that he was exactly who he said he was.
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We'll also talk about the miracles for a little bit and why it's okay not to have a perfect understanding of who Jesus is.
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Believe me, that is a question that I still grapple with, but I think everybody does.
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I'm going to be talking to an old friend of mine.
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If you follow the podcast at all, you've probably stumbled on a few episodes where I talk to Scott Beyer.
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Scott is an evangelist up in the Louisville area.
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He's a good friend of mine.
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Now Scott is also the host of his own podcast, love Better, and I could not recommend it enough.
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I call him the Paul Harvey of the ministry.
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He has a way of telling a story and connecting it to spiritual concepts really better than anybody I know.
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Scott, let me ask you a question who is Jesus.
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Who is Jesus is fundamental.
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It is essential to Christianity.
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We call ourselves Christians.
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It's not just belief in him as a historical figure, but who is he in the history of mankind and what does his identity mean?
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The irony is that we're still asking that question now in the section of the Bible that's sometimes referred to as the Great Confession.
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That was what he asked his disciples.
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He asked him who do others say that I am?
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And then he says who do you say that I am?
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There was a variety of answers.
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Some say you're a teacher and some say you're a prophet and some think you're.
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Elijah come back and there was mixed opinions on who Jesus was.
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But then when he says, well, who do you say that I am?
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That's where Peter gives the great confession.
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He says you are the Christ, the son of the living God.
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So let's break that down for a second.
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When Peter says you are the Christ, the Christ means the anointed one or the Messiah.
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You are the savior.
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The claim of Christianity is that Jesus died for all sins.
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Now people die every day, and people die in pretty horrific ways every day.
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The crucifixion is an awful way to die, but I could point to people in the news who've died some pretty horrible deaths as well.
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There's no indication that we have that dying a torturous way somehow saves everybody.
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There has to be more to it than just a bad death, right.
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So that's one aspect of who is Jesus.
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Is he the savior?
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Has he got that capacity?
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Yeah, and let me just interject here and he's not the only innocent person to die either.
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There have undoubtedly been people who were both framed but who were mistakenly put to death.
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So the idea that Jesus is the only person who is guilt-free but convicted of a crime, that's not all that special either.
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Excellent point, yeah, convicted of a crime, that's not all that special either.
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Excellent point yeah.
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So this idea of him being an innocent person who died a horrible, undeserved death is all awful, but does not necessarily make him the savior Right.
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So the second part is you are the son of the living God.
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That, I think, is the answer to the Christ part.
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If he is the second part, the Son of God, then he can be the Christ too, because now it's not just a person dying who was innocent and dying a horrific death, it is God dying, and that is a one-off.
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It is somebody who is fully human but also fully deity.
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So he is 100% like us, but also 100% eternal.
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If that is true, it is a history-shattering truth.
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Everything else pivots and hinges on that fact, and that is exactly why Jesus says that that statement is what the church is supposed to be built on.
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That's his answer to Peter's confession, is the bedrock to what Christianity would be built on.
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If it's true, everything is different.
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If it's not true, now you have to pivot to what Paul says over in 1 Corinthians 15, where he says if Christ didn't die for our sins, if Jesus didn't die and raise from the dead, then we are pitiable creatures.
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We don't have anything that really binds our Christianity as being any better than some off-the-shelf self-help book.
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Who Jesus is is the central idea of Christianity, and I also think that one idea is the thing that oftentimes makes the difference between somebody becoming a Christian or not.
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If you agree to that assertion, you really have to be all in.
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If you don't agree to it or you have doubts about it, then you aren't.
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Everything else flows from that weren't.
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Everything else flows from that.
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Let me back up just a little bit, because you said this very quickly, but I think it's important, because who Jesus is and who he claims to be is something a little bit than almost every other religious leader.
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We're not exactly sure if there was a guy named Buddha.
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There probably was, but we're not sure.
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For many religious leaders.
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We're not exactly sure if there was a real person or if this was just a movement.
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When you start thinking about Jesus, he does claim to be a real person, and he's not the only one who is claiming that there was somebody named Jesus, that he was spending most of his time in northern Israel, that he lived and died and, as you've already pointed out, was resurrected, that this is a guy that you can actually get a history from.
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Yeah, so I am convinced.
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One of the things that makes Christianity stand out from all other religions is the public nature of the revelation of the biblical sacred writings, the scriptures.
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Right, everything said in the New Testament hinges on real historical events that either happened or they didn't.
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Right, and it's rooted in history, not mythology.
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Right, let me put it that way?
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Right, and it's rooted in history, not mythology.
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Right, let me put it that way, right.
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Right, if you go back to the Greek gods, that's mythology.
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Nobody even attempted to find any sort of historicity to it.
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Christianity is all about the historicity.
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Matthew, mark, luke and John, the first four books found in the anthology of the New Testament.
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They are all historical accounts of the New Testament.
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They are all historical accounts of the life of Jesus.
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They all claim these things actually happened.
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Luke, in particular, does an excellent job of rooting it within the history of that time.
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He tells you who was Caesar when Jesus was born.
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He tells you who the governing authorities were at different times in which Jesus lived and walked.
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He mentions historical events that would have been known to the greater world.
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The book of Acts, which characterizes and tells you the history of the church after the resurrection and Jesus' ascension does the same thing.
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This is where the movement started.
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These were the events going on at the time that it started.
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These are the names of the people who started it.
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This is how some of them died.
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All of these things would be verifiable events by people who lived in that era and we have accounts of that history today and find that it matches the archaeological data.
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It matches non-Christian sources.
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Just to name a few, you have Josephus Tacitus, pliny the Younger.
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All of these are ancient historical writers who have ancient historian writings and they mention Jesus in their writings.
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They mention the advent of Christianity, even though Josephus Tacitus and Pliny were not Christians.
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They provide corroborative evidence of Christianity's existence and Jesus's specifically, his existence as a real historical figure rooted in time and space.
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He lived in and around Israel, traveled through Galilee, samaria, judea.
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He had followers.
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It was a movement.
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He was crucified.
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These are things that are backed up by data that we find in the historical accounts of the writers and in archaeology.
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Absolutely, but one of the other, and you've already made allusion to this Jesus, especially at the end of his life, made a pretty bold claim about himself.
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Made a pretty bold claim about himself.
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What was that claim, scott?
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So are you referring to at the very end of the book of Matthew, that all authority has been given in heaven on earth?
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Is that what you're talking about?
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Yeah, and are you the king of the Jews, and that he's the king?
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And, by the way, again, idea of of messiah, another translation of that is king and and yes, really one of the things that that jesus preached, or part of his message, was the kingdom of heaven is at hand, and what you will learn at the end of jesus's story is and he's the king, he is the king and and he is bringing in his kingdom.
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So that is quite a claim there.
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You also mentioned the fact that not only is he a king, but he is God in the flesh.
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That's a pretty big claim too, scott.
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Yeah.
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So if you look at the four gospel accounts Matthew, mark, luke and John let's focus on Matthew and Luke and John for a second.
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Not that Mark isn't worth talking about, but for the sake of our discussion, each of Matthew, luke and John have a particular emphasis.
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Luke's we've talked about a little bit already.
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Luke's emphasis seems to be the historicity of Jesus.
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This is the chronological order of events.
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This is how it happened.
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This is when it happened.
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You could go and visit the empty tomb If you wanted to know.
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At that time, you could go and see where he'd been crucified.
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You could have gone to the empty tomb, and likely people did.
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The movement of Christianity began in Jerusalem, at the same place where they killed him and buried him, and yet those people believed him to be raised from the dead.
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Luke focuses on the historicity of it.
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Focuses on the historicity of it.
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Matthew seems to focus on Jesus's shocking fulfillment of Old Testament prophecies.
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If you go to the Old Testament, which was written over a thousand years, really before you start getting to Jesus, these prophecies are starting to be written about what the Christ will be like, and there's a whole myriad of them, some more impressive than others.
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He will be from Galilee, he'll be of a certain lineage.
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It will be an immaculate conception, a whole variety of different details, most of which you couldn't just go and figure out how to fulfill yourself.
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It's not like you could build a resume, right?
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And Matthew focuses look at all of these prophecies.
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Jesus fulfills them all.
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And then John his focus seems to be on the fact that Jesus is not just a man.
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There are things about him and things that he did and ways that he talked that proved that this is not just a man.
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And, to your point, not only is he the son of God, he is king.
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And that idea of him being the Christ, the Messiah the anointed one, would be another way to kind of translate that.
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Messiah the anointed one would be another way to kind of translate that, well, you anointed kings, right?
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So he is the king.
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We like to think of Jesus as the Savior, but realistically, he's talked more about as the king than he is the Savior.
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And that kind of gets at the core of it too, when Jesus, after he had ascended, after he had risen from the dead, and before he ascended excuse me, that was one of the last things he said to his disciples was all authority has been given to me in heaven and on earth.
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All authority references power.
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If Jesus is who he says he is and I believe that to be the case based upon the evidence then he's king, and that means I have to act differently around him, in the same way that this is a kind of a small example but you act differently around a police officer when you're driving on the road.
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You act differently around the police officers than you do around somebody else who's driving their car next to you, because you, you know they have the authority to do something if you don't behave as you are.
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Jesus has the authority to rule, and so you can't have the conversation about who is Jesus without talking about.
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He's the king and has authority, and at some point every knee will bow, either voluntarily or involuntarily.
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Yeah, you're right.
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One of the things that I would bring you back to, though, is what Jesus claims is, let's face it, just kind of ridiculous, because I know a bunch of people who will make the same claims, and we will cart them off to an insane asylum, where they undoubtedly belong.
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Because those are ridiculous claims, why, when we put them in the mouth of Jesus, did they suddenly become plausible?
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Why aren't we taking him down to the insane asylum as well?
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Well, some people thought exactly that.
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That's right.
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That was the attempt Some people that was exactly how they described it is he's crazy, right, right.
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Some people referred to him as I'll use the old Kingames version way of saying it a wine bibber, which is another way of saying a drunk right, like some people accuse him.
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Well, he's just drinking and spouting weird things.
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So those arguments have been used.
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Cs lewis, I've used this quote so many times and I know many others have too, just because I don't think anybody's ever said it better.
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Jesus is either a liar, a lunatic or Lord.
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There are no other options.
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He could be a liar, in which case, as a charlatan, he was creating a movement getting people to believe in him by being deceptive.
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If Jesus is that, he's a dime, a dozen.
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Throughout the history of mankind, there have always been tricksters and grifters who have attempted to get people to follow them, using religion as a means to gain power and fame, right?
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So if Jesus is a liar, we've seen those before and we'll see him again yeah, the other is a lunatic right, he's crazy.
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Somebody stands up and they say I'm the son of God.
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Um, I've, I've actually been in an environment where somebody did that I was downtown Seattle one time and there was a guy who I'm pretty sure had ingested a lot of things into his body one way or another that he shouldn't have and he was spouting out that he was the son of God and he was on a street corner and everybody was kind of walking around him and police were keeping an eye on him to see if he became violent at some point.
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All of us immediately dismissed him because it sounds like a crazy person.
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And people did that with Jesus.
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In fact, even his own family seems to have done that at one point, where they are afraid that he's kind of lost it a little bit, yeah, and they kind of seem to come to try and collect him.
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But here's the problem If he's a liar, then why did all of the things he say come true?
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The things that he prophesied about and the things that he did happened, and the people of the day couldn't argue with that.
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They couldn't dispute the miracles.
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In fact, that was one of the major problems they had.
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Is that they it's like how do we get rid of this guy and get rid of his influence when we can't dispute that?
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The blind now see and the lame now walk and the demon possessed.
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People have had demons cast out of them.
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So so the the liar argument didn't work in his day and it doesn't work today either.
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The lunatic one doesn't work for a variety of different reasons, but one of those reasons is read what he said, one of the things I tell people to do if they are wondering about the sanity of Jesus.
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Maybe he was just this kind of strange cult-like rabbi.
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Read what he said.
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He does not speak like a lunatic.
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He doesn't speak like a crazy man.
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Nobody accuses Socrates or Plato of being crazy men, and yet what they said and wrote philosophically pales in comparison to the teachings of Jesus of Nazareth.
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And then the last thing and this is truly the one that answers all of the questions is the empty tomb.
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The empty tomb is the true answer to whether or not Jesus is liar, lunatic or Lord.
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If the tomb is empty, he is not a liar, he is not a lunatic.
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You're only left with one choice, which is Lord.
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And that is exactly why the adversaries of Jesus and you read about this in Matthew, mark, luke and John.
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They sealed the tomb.
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They put guards in front of the tomb.
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They knew if people could be convinced that he was raised from the dead, this movement, you're not going to be able to stop it.
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And so they did everything in their power to keep that body in the tomb.
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And yet Christianity had its inception in the very same city where that tomb was, and to me, that is one of the hallmarks of Christian apologetics.
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One of the greatest proofs of all time of Christianity is here's what we know.
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We know that Christians, from the very beginning, claimed that Jesus was raised from the dead.
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The apostles did it, the early disciples did it.
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All of them said he raised from the dead, he's ascended to the right hand of God.
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That was a fundamental pillar of Christianity.
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And they said it within the same time period and the same part of the world in which he had been killed.
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Well, if you want to kill a movement that says the hallmark to our faith is that this man who lived and you killed is alive and the tomb is empty, all you have to do is produce a body right.
00:22:46.037 --> 00:22:46.218
And.
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And christianity was very clearly opposed to judaism in the first century.
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Yeah, judaism did not like it.
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Lots again of historical record backing that idea up that they were not fans of, of christianity, and yet they did not produce a body and and the the people who were most likely to believe that Jesus was risen from the dead were the same people who were a five minute jaunt from the tomb.
00:23:13.421 --> 00:23:24.792
Right, so you could just go take your evening constitutional out to the, to the garden there at Calvary, and you could have found the body or the guards guarding it, and they couldn't.
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Calvary, and you could have found the body or the guards guarding it and they couldn't.
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So it is one of the great proofs that he is not a liar, he is not a lunatic, but he is indeed Lord, because that he was raised from the dead.
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Number one I am impressed that you used the phrase evening constitutional.
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That phrase is not used enough.
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Number two you're kind of alluding to this and the argument one of Jesus's greatest arguments in favor of him not being insane is that he was able to do miracles.
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Why is that a big deal?
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Well, it was a big deal, because miracles, in particular the definition of miracles that we find in the New Testament, okay.
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In fact, the word miracle is really not the New Testament word, it's signs and wonders Right.
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If you read in the New Testament, you probably are not going to find the word miracle too often.
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What you'll see are the words signs and wonders Right.
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If we use a New Testament picture of what a sign and a wonder is, it's a sign meaning.
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It signifies something.
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And it's a wonder, because you go, wow, I wonder.